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4chan Shutdown: Will it force a shake-up of imageboard culture? (28)
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what happend why world2ch???? (17)
Exploring 90s internet? (13)
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Serious advice about life and future employment (31)
catgirlmiku (26)
anyone here enjoy visual kei? I love it! (2)
help me learn russian! (45)
how can I start learning Japanese? (11)
Welp, the Pope's dead.. let's talk about it! (15)
Whats the point of blogs? (16)
I want a little sister (15)
The Porn Store (13)
im stoned ヽ(´ー`)ノ (8)
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ITT Share racist jokes you invented (not existing ones) (1)
any of u guys use estim for pleasure? (21)
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[advice] How do you people socialize IRL?? (16)
Medical checkup (17)
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I examine my anus when I'm bored ! . . . (12)
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Aquariums are all connected (4)
Moon Boots (3)
How do we fix plane travel? (12)
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Why is it funny to be mean to others?
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6479
Name:
へゆりの住人(´・ω・`)
2023/08/22(Tue)01:30:05
+
It's weird how some forms of humor involve humiliating others.
The ambiguity between good humor and bad humor confuses me.
Marked for deletion (Old)
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6480
Name:
へゆりの住人(´・ω・`)
2023/08/22(Tue)02:05:47
+
>The ambiguity between good humor and bad humor confuses me.
thats cuz your a retard
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6510
Name:
へゆりの住人(´・ω・`)
2023/08/23(Wed)12:34:45
+
>>6480
looooooole XD
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Theory on why women are all sort of lesbian
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6432
Name:
へゆりの住人(´・ω・`)
2023/08/20(Sun)00:36:59
+
I'm reading this book called 'What Women Want' by Daniel Bergner, basically a review of women's sexuality, with word from sexologists and sexual anecdotes from various women. In it there's a chapter which seeks to explain why women tend to show a certain appreciation for other women, in a way that men don't with other men:
Meana was a psychology professor at the University of Nevada at Las Vegas,and just before I flew out to meet her, she said that we should start by going together to a Cirque du Soleil show at one of the casinos. So, soon after my plane landed, we sat in a darkened U-shaped theater and began our conversation while a pair of topless, dark-haired women in G-strings dove backward into a giant water-filled champagne glass on stage. The women plunged in from opposite sides of the pool, swam toward each other, and entangled with each other, eel-like. They slid up the walls, arching their spines and dragging their
breasts along the glass."
Next, a wispy blonde came skipping like a schoolgirl out on stage. Wearing a tiny pleated skirt, she swirled her hips and kept a set of hula hoops spinning around her waist. Suddenly a cable snatched her up above the audience, hoisting her high. It was her act’s climactic moment, a symbolic ravishing. The nymphet opened her legs wide above our eyes, splitting them wider than seemed humanly possible; the splitting was almost violent.
Then a sinewy black woman wearing only beads thrust and pumped her gleaming body to a tribal beat. The soft-porn performances followed each other in fast succession, the stage dominated by arresting women.
The audience was divided equally between the sexes."
Finally the platinum-wigged MC cried out,
“Where’s the beef?” and a long-haired man in a cowboy’s vest and chaps
climbed through a trap door. He strutted and swiveled and bared his abdominal ladder of muscle. He shed the chaps, kept only his groin covered, and stood in his cowboy boots, flexing his ass. Yet even as male nudity had its minutes, a dozen female bodies surrounded him.
In her early fifties, Meana, wearing a shirtdress and tights that evening and wearing her bronze-colored hair in bangs, didn’t doubt the usual explanations for the fact that women far outnumbered men among the performers, though she didn’t believe they were terribly illuminating. Those explanations went like this:The men in the audience would have been made too uneasy by more male nudity on stage. For them—for the heterosexuals among them, anyway—the cowboy needed to be obscured by breasts. And for the women in the crowd, the female nakedness fed an addiction—judging their own looks against iconic beauty. So the ticket buyers were gratified, given a live version of what they were used to from a million images on billboards, in magazines, on television: for the men, an opportunity to lust; for the women, a chance to compare."
Meana saw more in the imbalance on stage. She began simply, with
something that fit with what Chivers had found through her plethysmograph (female arousal monitors), as the flaccid Adonis tossed stones on the beach. “The female body looks the same whether aroused or not. The male without an erection,” Meana said, “is announcing a lack of arousal. The female body always holds the promise, the suggestion, of sex.” The suggestion sent a charge through both genders."
And then, the imbalance served women in a further way, an essential way—a way that formed the crux of Meana’s thinking. To be desired was at the heart of women’s desiring. Narcissism, she stressed—and she used the word not in damning judgment but in plain description—was at the core of women’s sexual psyches. The females in the audience gazed, erotically excited, at the women on stage, imagining that their own bodies were as searingly wanted as those in front of them"
Marked for deletion (Old)
2 posts omitted. Click Reply to view.
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6436
Name:
へゆりの住人(´・ω・`)
2023/08/20(Sun)03:30:19
+
i too lazy to read all of that, but here is a simple answer:
women are hawt. both men and women appreciate the beauty
ヽ(´ー`)ノ
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6437
Name:
へゆりの住人(´・ω・`)
2023/08/20(Sun)05:15:59
+
>>6436
I don't get it. Can you explain it a bit more?
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6441
Name:
へゆりの住人(´・ω・`)
2023/08/20(Sun)08:43:15
+
My wife is not lesbian tho
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6497
Name:
へゆりの住人(´・ω・`)
2023/08/22(Tue)16:30:12
+
>>6441
that's what YOU think
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6499
Name:
へゆりの住人(´・ω・`)
2023/08/22(Tue)19:00:09
+
>>6497
no I just asked her
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Thank you for shopping at _____
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6463
Name:
へゆりの住人(´・ω・`)
2023/08/21(Mon)06:35:02
+
What do you complete the sentence with?
Marked for deletion (Old)
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6465
Name:
へゆりの住人(´・ω・`)
2023/08/21(Mon)08:23:35
+
Gamers~nyo!
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6466
Name:
へゆりの住人(´・ω・`)
2023/08/21(Mon)14:33:20
+
>>6465
oh I get it know
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0
6476
Name:
へゆりの住人(´・ω・`)
2023/08/21(Mon)22:30:18
+
Heyuri Incorporated
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0
6488
Name:
へゆりの住人(´・ω・`)
2023/08/22(Tue)10:26:43
+
Butthole
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6495
Name:
へゆりの住人(´・ω・`)
2023/08/22(Tue)15:08:26
+
Nihon Break Kokyo Corporation!
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what do you do when your bored at work?
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6490
Name:
へゆりの住人(´・ω・`)
2023/08/22(Tue)11:01:50
+
predominantly at an office job.
( ´ω`)
Marked for deletion (Old)
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6492
Name:
へゆりの住人(´・ω・`)
2023/08/22(Tue)13:41:15
+
I browse Heyuri!
ヽ(´∇`)ノ
...I should find something that doesn't involve lolis at the job
(;´ー`)
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Solitude
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6472
Name:
へゆりの住人(´・ω・`)
2023/08/21(Mon)20:10:06
+
While I first planned to maek a book thread...
I decided to change teh topic to solitude.
Stranger in teh woods by Michael Finkel
It's been awhile since I read it - but it's a book that is rather fascinating. How a man decide to just leave everything behind and simply venture out to teh woods. With out any real reason or preparation. He stayed there for 27 years before teh police caught him. During these years he lived mostly on food he got from breaking in to others summer camps that was "close enough" to him. No one manage to find him or take notice of his camp.
It is based on a real life story. He since then told some of his story and how he sort of lost sense of ones thoughts. To just live in the moment unconsciously. I think this sounds freeing. Some would might call - crazy. I am half crazy so I don't mind! My current life exist at this glowing box. I am very fond of it. I love it. But... everything is an escape. So was his experience into teh woods.
Books as this make me realize that we are always sort of alone with our own experience with life. We can share thoughts with others by talking or writing - but we can never experience what someone else experience. I love my solitude more than anything else. Only alone I feel at ease and see my thoughts clearly. I am kind of jealous of people who dares to just leave all behind.
In a way - hikikomori are in some regards - already living away from society. While teh difference being that they often are connected to the outside world thought teh wired or by family members. I used to be a home security guard so i've my own understanding of this. There is no real struggle besides having family members pushing on their feelings onto me. While my shift only lasted for 2years~. I could imagine longer shift means teh struggle to change gear gets harder for each passing day. While in teh woods - there is non to affect your state of mind. It's either struggle or die. I already struggle - but my struggle are mostly with other people.
Interview with author about "teh last hermit".
https://youtu.be/Bk9w7bc00Uk
Has anyone else dreams such as this?
Has anyone else deep desire of solitude?
well then,
I will add this.
What do you like about imageboards?
For me it's like having friends without having to deal with having friends.
Marked for deletion (Old)
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6475
Name:
へゆりの住人(´・ω・`)
2023/08/21(Mon)22:27:49
+
>Has anyone else deep desire of solitude?
What's amusing about solitude is that language constrains conversation of what it's like.
The very mode of communication (though obscured) refutes any discussion of solitude. Why?
1. The very mode of communication is the input-output. Desired outcomes.
Most importantly (though many ignore) **mutually** desired outcomes.
Extending a conversation about solitude–a singular experience–does not fit in this model of communication.
And a tangent could be had where by a lot of discussions do not fit in this mechanic, thus unnecessary suffering and frustrating interactions with others.
2. It is ironic to _want_ a conversation about solitude unless the undertone is "I want to fix it"
Because of the general rule of communication above: why involve others, other than to involve them further into some pursuit?
Idle exchange of thought does not fit into the model of communication:
it is the antithesis, and perhaps the reason why imageboards are the neon-blue fly-trap, as they're polarizing to what makes sense, seductive to those that want to dodge consequences.
Trying to dodge the 'mode of communication' by doing the opposite, by conveying Good Word of Being Alone, is contradictory.
The more you congregate the further away your new disciple is from understanding what solitude is.
Thus, no one talks about solitude unless prompted by another, I suppose.
Another must commit the sin, say the words, and so the others come out of the woodwork like gnomes of the night.
A calling ricocheting through forests.
(´・ω・`)
>What do you like about imageboards?
>For me it's like having friends without having to deal with having friends.
What's enjoyable about imageboards is the ability to engage or disengage as one wishes.
So the same as you wrote.
Friends require you to acknowledge everything brought up.
Imageboard users will have empty threads if no one is interested in replying.
In this sense, imageboards are closer to the heart of things, which the label of friendship often obscures.
There's little practice in satisfying 'mutually desired outcomes' which create healthy relationships.
Furthermore, in the present day, 'mutually desired outcomes' are often outsourced to the marketplace or the government.
This results in relationships on shaky grounds, based in the arbitrary such as proximity or consumer products.
It is unfulfilling having these sort of relationships, and opens you up to self-induced drama between members hoping to find purpose in pecking orders and collusion;
if not that, than the amnesia of videogames, drugs, women, sports, and all the other things that make the present day a spectacle.
In conclusion, yes, I use it for the same thing. Because it is quite difficult to cultivate relationships that are mutually beneficial.
Of course, mutually benefiting each other is only required if you actually need things to discuss and work towards: to enact a play and a progression.
Everyone wants to play a part: what is the imageboard but playing the part of the hikki, suiting oneself up into the outcast and the disengaged?
(*^ー゚)b
ヽ(´ー`)ノ
ヽ(´ー`)ノ
ヽ(´ー`)ノ
ヽ(´ー`)ノ
■
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▼
Some guy on vidlii reviewed heyuri
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6400
Name:
へゆりの住人(´・ω・`)
2023/08/18(Fri)03:49:14
+
Not vouching for the video, just sharing.
https://www.vidlii.com/watch?v=C2gseeAmrCN
Marked for deletion (Old)
10 posts omitted. Click Reply to view.
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0
6442
Name:
へゆりの住人(´・ω・`)
2023/08/20(Sun)09:01:05
+
>>6406
appreciate it
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6454
Name:
へゆりの住人(´・ω・`)
2023/08/20(Sun)19:14:21
+
Forgot to tell here, but this video since has been featured on the front page of VidLii
ヽ(´ー`)ノ
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0
6455
Name:
へゆりの住人(´・ω・`)
2023/08/20(Sun)19:25:25
+
>>6454
That'd explain all the recent shitty threads
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0
6456
Name:
へゆりの住人(´・ω・`)
2023/08/20(Sun)19:54:26
+
Hello from a vidlii user. I hope everyone on Heyuri is having a good time!
ヽ(´ー`)ノ
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0
6457
Name:
へゆりの住人(´・ω・`)
2023/08/20(Sun)19:59:25
+
Welcome 2 Heyuri, the greatest web sight on internets
ヽ(´ー`)ノ
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anyone notice a wave of weird posts on /b/ lately
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6447
Name:
へゆりの住人(´・ω・`)
2023/08/20(Sun)18:14:52
+
it's like the atmosphere completely changed
Marked for deletion (Old)
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6448
Name:
へゆりの住人(´・ω・`)
2023/08/20(Sun)18:29:06
+
I noticed that site discussion threads rarely ever get posted to Site Discussion
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6450
Name:
へゆりの住人(´・ω・`)
2023/08/20(Sun)18:56:14
+
It most likely has with shitparty closed down...
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0
6451
Name:
へゆりの住人(´・ω・`)
2023/08/20(Sun)19:03:41
+
my suspicion is that a dumb ESL hikki NEET has migrated to Heyuri recently and has just been posting a lot to alleviate his loneliness (no offense meant to our native ESL hikki NEETs, I still love you guys).
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0
6452
Name:
へゆりの住人(´・ω・`)
2023/08/20(Sun)19:05:27
+
Yeah, there's been a wave of posts that technically don't break the rule 8, but have a feel of nu4chan and Web 2.0
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0
6453
Name:
へゆりの住人(´・ω・`)
2023/08/20(Sun)19:07:43
+
Use the correct board!
■
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[ 4 /\/ j 0 |_| ??
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6413
Name:
へゆりの住人(´・ω・`)
2023/08/18(Fri)20:09:13
+
[ 4 /\/ j 0 |_| |) 3 [ 0 |) 3 |) 1 5 1 3 3 7 |* # |2 4 5 3 ?
Marked for deletion (Old)
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6414
Name:
へゆりの住人(´・ω・`)
2023/08/18(Fri)21:12:38
+
i can
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6420
Name:
へゆりの住人(´・ω・`)
2023/08/19(Sat)03:22:42
+
Yes, 4 I am t3h l33t h4x0r, ph33r m3!!1
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6421
Name:
へゆりの住人(´・ω・`)
2023/08/19(Sat)07:37:13
+
>>6420
very cool, post number 6420
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0
6423
Name:
へゆりの住人(´・ω・`)
2023/08/19(Sat)14:20:13
+
1 ' /\/\ 1 /\/ [ |2 3 4 5 1 /\/ 6 /\/\ j 1 3 3 7 |_ 3 \/ 3 |_
|* 3 4 5 4 /\/ 7 5 ..
ヽ(`Д´)ノ
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6430
Name:
へゆりの住人(´・ω・`)
2023/08/19(Sat)21:11:49
+
>>6423
>I'M INCREASING MY LEET LEVEL PEASANTS..
gg ez
https://www.dcode.fr/leet-speak-1337
■
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Premium Anonymous Forum
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6378
Name:
へゆりの住人(´・ω・`)
2023/08/17(Thu)01:47:47
+
How much would you pay to access to a premium anonymous forum?
This forum would have
- A required reading list for all newcomers
- No low effort posting
- At least one new thread a day commenting
Would it be successful?
I think a lot of people crave high quality discourse, but don't know where to find it.
Marked for deletion (Old)
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6379
Name:
へゆりの住人(´・ω・`)
2023/08/17(Thu)02:49:50
+
Nothing, cuz I don't want my payment/IRL details anywhere near the kinds of topics typically discussed on anonymous forums, nor the kinds of people who typically operate them (;^Д^)
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6381
Name:
へゆりの住人(´・ω・`)
2023/08/17(Thu)04:59:33
+
You couldn't guarantee any one of those things
That besides, how do you have to pay to access an anonymous forum?
It's good enough to have an anonymous forum which is difficult to access, or so niche that not many people know about it, like Heyuri
ヽ(´ー`)ノ
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6384
Name:
へゆりの住人(´・ω・`)
2023/08/17(Thu)10:13:05
+
>>6378
What's on the reading list? I'm not paying for a forum I can't try out first. You find forums to get a question answered, you stay for the community. I'm not paying to get access to a forum that could suck.
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6428
Name:
へゆりの住人(´・ω・`)
2023/08/19(Sat)18:36:10
+
Okay, all good points taken.
I don't even have a reading list planned.
Back to the drawing board!
■
▲
How did you react to first seeing or using a mobile phone?
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5354
Name:
へゆりの住人(´・ω・`)
2023/06/12(Mon)13:16:08
+
I know some of you guys are old around here so I think this is a reasonable question. I wasn't around back then but I encountered this passage in a book I'm reading that made me LOL:
"I was around fourteen or fifteen-- so this was around 1993 or 1994-- and I was on the top deck of the 340 bus in London, coming home from school. A man in a suit was talking loudly into an object that in my memory is the size of a small cow. He seemed to be enjoying us looking, and he talked louder.
This continued for some time, until another passenger said to him:
'Mate?'
'Yes?'
'You're a wanker.'
And the people on the bus broke the first rule of public transport in London. We looked at each other, and we smiled. These small rebellions were happening all over London, I recall, at the birth of mobile phones. We saw them as an absurd invasion."
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6396
Name:
へゆりの住人(´・ω・`)
2023/08/17(Thu)21:23:15
+
My dad once threw a toy railway piece that was made of wood. I talked to loud as kid in teh 90s while he was on his phone. He hit me right in my forehead and still have a scar from it. I bet I wasn't very quiet after that headshot lolz.
While I do not remember my first reaction of cellphone, but I do remember my brother got one with teh first cellphone camera. Damn that shit was so fucking bad, but... IT WAS A PHONE, WITH A FUCKING CAMERA!! So cool!
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6398
Name:
へゆりの住人(´・ω・`)
2023/08/17(Thu)23:57:01
+
>Damn that shit was so fucking bad, but... IT WAS A PHONE, WITH A FUCKING CAMERA!! So cool!
I had the same reaction, also to color screens shortly before - specifically the Nokia 3510i
Look at the difference it made!
https://up.heyuri.net/src/2911.jpg
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6405
Name:
へゆりの住人(´・ω・`)
2023/08/18(Fri)07:03:43
+
The first one I can remember are the old Motorola Razrs or however they called them. I always thought they looked really sleek. I was sad when that kind of design started to fade away as I got older.
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6419
Name:
へゆりの住人(´・ω・`)
2023/08/19(Sat)01:05:19
+
I'm not old at all, but I did see mobile phones when I was a kid, like nokias and samsungs. Computers were what captured my interest at the time, since phones wouldn't do half the things they did. Later I did get a phone, but it was a burner flip-phone. It had a shitty battery life, but it did the job. Mind you, this was between 2013 or 2014, when most kids already had a smartphone by now, so I was pretty envious of them.
I was pretty underwhelmed when I realized the whole "computer in your hand" stuff was an overestimation, and just how limited they really were.
(;´Д`)
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6424
Name:
へゆりの住人(´・ω・`)
2023/08/19(Sat)14:44:37
+
>>6398
3510i was my first phone
\(^o^)/
I was a young child at the time, but I was interested in anything tech related that was evolving quickly - phones, computers. I thought they were really cool.
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45
]
[
46
]
[
47
]
[
48
]
[
49
]
[
50
]
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